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A Fundamental Agreement: The French Presidential
Elections Colin Falconer
After twelve years of a relatively weak right-wing presidency under Jacques
Chirac which saw several waves of mass struggle (beginning with the
public-sector strikes of December 1995), a five-year period of cohabitation with
Socialist prime minister Lionel Jospin from 1997 to 2002 and, more recently,
huge gains for the Socialist Party in local and regional elections, Nicolas
Sarkozy’s victory marks a new and more serious attempt to implement neoliberal
policies. For some, such is the scale of the defeat for the Left that a new
epoch has begun. For left-wing anthropologist and political activist Alain
Bertho, for example, the election marked ‘something radically new and probably
irreversible, an “event” and not an “accident” … a new conception of the
State’.
It would be easy to conclude from such writings that the end for the Left is
nigh – though that is certainly not Bertho’s intention. Predictions of doom are
indeed common in progressive circles. The danger is that such predictions tend
to be self-fulfilling. There is a real risk that demoralization of left-wing
activists, internal manoeuvres in the Socialist Party and recriminations between
supporters of different radical candidates will create a vicious circle,
corroborating the most pessimistic analyses. Sarkozy’s success was impressive,
as were his first pronouncements and decisions as president: the man himself has
proved to be a consummate political ‘artist’. There is no doubt that June’s
parliamentary election will magnify his victory. However, his 53 per cent share
of the second-round vote hardly represents a Napoleonic plebiscite. Before
French progressives head for exile, we need to examine what happened.
Sarkozy First, ‘the most stupid Right in the world’ (as
French conservatives themselves often used to say) has finally got its act
together, under the leadership of a talented parvenu 52-year-old lawyer. No
other potential candidate could claim to have the drive, ability or cross-class
support to beat the Socialist Party candidate and go on to implement the
ambitious programme of counter-reforms that big business in France has long
envied its British counterparts. The party which Sarkozy fought to take over and
led into the election, the UMP, has finally become what the French Establishment
has long dreamed of – a united party of the Right, going from the populist and
nationalist ‘hard Right’ to the social-liberal Centre.
Despite occasional ‘wobbles’, as when Sarkozy’s so-called ‘love affair’ with
the USA led him to flatter President George W. Bush (hardly the most popular man
even in French business circles), the UMP’s election campaign was ruthless and
well organized. Most importantly, Sarkozy’s brand of populism mixed with deep
conservatism enabled him to weaken the far Right and unify disparate groups of
voters. The vast majority of those who deserted the Front National’s ageing
Jean-Marie Le Pen switched to Sarkozy. Remarks such as ‘Those who criticize
France are not obliged to live here’, and his famous boast that he would ‘rid
you of this scum’ (referring ostensibly to young delinquents, but generally
interpreted as an attack on young people of black African, West Indian and North
African origin), undoubtedly tapped into a deep strain of racism and
authoritarianism. In particular, Sarkozy benefited from a solid bedrock of
support from older voters, very probably in reaction to the suburban riots of
November 2005 and, crucially, a recent incident at the Paris Gare du Nord when
hundreds of young people clashed with riot police.
The natural candidate of France’s business leaders, with close ties to large
capitalist groups such as Lagardère and Dassault, Sarkozy also appealed to many
conservative-minded and authoritarian manual workers, including (one suspects)
many ex-Communist voters. Identified as the main advocate of deporting
undocumented immigrants, he has taken care to make gestures towards established
immigrant groups. While defending France’s secular republican tradition, he has
spoken of the positive role of religion in holding society together and floated
the idea of ‘positive discrimination’.
Sarkozy’s victory was built on a carefully constructed mosaic of social
groups with often conflicting interests. In Socialist or Communist strongholds,
his speeches were littered with references to working-class heroes such as the
early-twentieth-century Socialist leader and martyr Jean Jaurès, and the leader
of the 1930s’ Popular Front Léon Blum. His emphasis on ‘the value of work’, his
claim to represent the hard-working (‘those who get up early’ as opposed to
those who do not want to work) enabled him to appeal to middle-class voters, the
self-employed and private-sector employees on the grounds that he would be hard
on ‘spongers’, public-sector strikers, social security claimants, so-called
‘feather-bedded’ civil servants and so on.
A key theme of Sarkozy’s campaign was an attack on France’s much-maligned
35-hour week, not only as a hindrance to business (especially small firms) but
also as a restriction on the ‘right’ of workers to boost their income through
overtime – summarized in the slogan ‘Work longer to earn more.’ When, in the
later stages of the campaign, a massive golden handshake to the former chairman
of EADS, the Franco-German aeronautical consortium – a company which recently
announced several thousand redundancies – caused widespread revulsion and led to
walkouts by EADS workers, Sarkozy skilfully responded by announcing that he
would introduce a law banning such practices (curiously linking them to the
loosening of moral values supposedly brought about by the revolutionaries of May
1968).
The emphasis on rewarding individual effort and allowing ‘honest’ workers to
keep the fruits of their labour by cutting income tax, as well as Sarkozy’s
promotion of a property-owning democracy, are classic right-wing recipes
reminiscent of Margaret Thatcher. Another similarity is the assault on
‘progressive’ ideas in education and on moral permissiveness, culminating, in a
classic case of right-wing revanchisme, in the promise to ‘liquidate the
heritage of May 1968’. His ideal, Sarkozy said, was ‘the school of Jules Ferry’
– the founder of the French public education system in the 1880s and a leading
advocate of colonization. Many teachers, it seems, were open to such arguments,
despite their traditional left-wing leanings – helped no doubt by Ségolène
Royal’s inept remarks about making them work longer hours.
On visits to parts of the South, where support for the Front National is
strong and there are many repatriated French settlers from Algeria, Sarkozy
waxed lyrical about France’s imperial past, including positive references to
Bonaparte’s Egyptian campaign and the ‘enlightened’ colonialism of Marshal
Lyautey in Morocco. Skilfully playing on the notion of France’s ‘civilizing
mission’ as the incarnation of the republican triptych of Liberty, Equality (of
opportunity) and Fraternity, he combined emotional appeals to French patriotism
with tear-jerking references to France’s role in bringing peace and harmony to
the Mediterranean, the Middle East and Africa.
A recurrent theme of Sarkozy’s speeches was his opposition to so-called
‘political correctness’, especially his attack on ‘national repentance’ – a
reference to recent controversies on the responsibility of the French state
during the Nazi occupation, the slave trade and the colonial period. Sarkozy’s
election also marks a break with France’s so-called ‘Arab policy’ in the Middle
East. A strong defender of the Israelis, he obtained nearly 90 per cent support
from France’s large Jewish community, according to one poll. Following the
election, the Sarkozy show has continued. Seven of the fifteen ministerial posts
were given to women, including one of North African origin as Justice Minister.
Several left-wing personalities were also offered jobs, including Bernard
Kouchner, a maverick ex-Maoist, who became foreign minister. Even before the
election, various ex-left-wing figures had declared their support for Sarkozy,
including André Glucksmann and several representatives of the
‘national-republican’ wing of French socialism, such as the historian Max Gallo.
These new recruits to ‘Sarkozyism’ have no political base, and have long
abandoned any socialist principles they once had (Kouchner was one of the few
French politicians to support the American war in Iraq; Glucksmann has been a
vociferous opponent of multiculturalism and theorist of ‘national identity’).
They were enough, however, to create some confusion in the socialist camp and
give the government an appearance of what the French call ouverture (making
concessions to different political forces). Has there been, then, a historic
shift to the Right in French society?
The facts do not completely bear out this view. The Left’s combined vote in
the first round was indeed historically low, the Communist Party is probably
clinically dead as a national political force, and the hopelessly divided
radical Left managed a little over 10 per cent – an impressive score by
international standards but extremely disappointing after the excellent results
obtained in 2002 and the successful united-front ‘No’ campaign in the 2005
European referendum.
However, some care should be taken when interpreting these statistics. The
pressure to vote tactically (or ‘usefully’ as the French say) was immense,
leading for example to many radical leftists voting Socialist, and Socialists
voting for the centrist François Bayrou. Royal’s 9 million-plus votes in the
first round already represented twice the total obtained by then Prime Minister
Lionel Jospin in 2002. Bayrou’s share of the vote tripled from 2002, reaching a
surprising 18 per cent. In the second round, many of these voters returned to
the Socialist camp, allowing Royal to obtain 47 per cent on a huge turnout.
Unlike Chirac in 1995, Sarkozy was unable to make a breakthrough among the
youngest voters. In multiracial working-class areas like the Seine–Saint-Denis,
his constituency was often significantly narrower than Chirac’s, the main trend
being a shift from the Communists to the Socialists and to a lesser extent
Bayrou. In the first round, according to one poll, only 1 per cent of Muslims
voted for the UMP candidate, compared with 37 per cent of Catholics. Only 17 per
cent of unskilled manual workers voted for Sarkozy in the first round (46 per
cent in the second round) and 25 per cent of white-collar workers (49 per cent
in the second round), as against 37 per cent of businessmen (82 per cent in the
second round). Voting patterns also correlated strongly with income, with
higher-income groups voting massively for the Right.
Royal So, does Sarkozy’s victory represent the end of
left-wing politics as we know it, a definitive turning-of-the-page in which
class interests no longer fashion political allegiances and individualism rules?
There was nothing inevitable about Sarkozy’s electoral success, and nothing
proves that he will have a free ride in the future. Sarkozy himself will no
doubt have reflected on, and learned from, the fate of Thatcher, Bush and
Berlusconi. Before his election, the new president was far from being a
universally popular figure – much less so than the affable, bon vivant Chirac.
Widely and reasonably seen as power-hungry, unscrupulous and disloyal, his image
with ‘moderate’ voters is still far from positive. He first came to prominence
as mayor of the upper-class ghetto of Neuilly in the suburbs of Paris, where he
obtained 83 per cent of the vote in the second round.
Most importantly, Sarkozy’s policies and postures have frequently produced
hostility and accusations of exacerbating tensions. His attitude towards young
offenders, his knee-jerk defence of the police and his apparent belief in
genetic explanations of various forms of deviance, while undoubtedly popular
with many, met with real opposition from social workers, judges and researchers.
When ‘Sarkozy’s police’ overreached themselves, protests were not limited to
young casseurs or radical community workers. In many cases, the opposition of
fellow pupils, teachers and others forced the administration onto the defensive
and victories were won.
On other issues, too, Sarkozy walked a very thin line. His view that
immigrants should accept the values of the host country is undoubtedly shared by
the majority, but his proposal to create a Ministry of Immigration and National
Identity raised considerable hackles. His publicly proclaimed belief in the
positive role of religion in inculcating moral values, combined with his
admiration for all things American, as well as his apparent espousal of the idea
of ‘positive discrimination’, exposed him to suspicion of communautarisme (a
serious charge in France).
Finally, Sarkozy not only defended previous policies on pensions, social
security reform, privatization, university reform and taxation – all designed to
make workers and students pay a greater share of the costs, free capital for
profitable investment and give French industry a more competitive edge – but he
stated clearly that he intended to go further. On all of these questions,
previous governments have faced massive opposition and in some cases have been
forced to make major U-turns. In this election, however, Sarkozy faced no
frontal opposition from the so-called ‘main’ candidates, who were broadly agreed
on the necessity for such measures, differing only on the extent and the pace of
the ‘reforms’ and the methods to implement them. Sarkozy, Royal and Bayrou had
all pronounced in favour of the neoliberal European constitutional treaty during
the 2005 referendum campaign.
Royal’s campaign undoubtedly inspired more enthusiasm than Jospin’s in 2002.
Both Sarkozy’s and Royal’s rallies were successful, with 60,000 attending the
last big Socialist meeting in a Paris sports stadium, but so were Bayrou’s,
Besancenot’s and even those of last-minute candidate Jose Bové. This was a
highly politicized election which culminated in a massive turnout of over 80 per
cent in both rounds. But Royal’s public speaking and debating skills, though by
no means ridiculous, failed to match Sarkozy’s professionalism and sheer
nerve.
The real weakness of Royal’s campaign, however, was political. Her main
originality was the notion of ‘participatory democracy’, which led her to hold a
series of meetings in which she mainly ‘listened’ to members of the public.
While initially praised as proof of innovativeness and openness, it soon became
clear that this would lead to no major policy proposals. In the final
confrontation with Sarkozy, her ‘openness’ could easily be interpreted as
‘evasiveness’, as when Sarkozy challenged her on reform of the 35-hour week.
Whereas the right-wing candidate seemed to have clear ideas, Royal repeatedly
answered that she would let the ‘social partners’ (employers’ and workers’
representatives) negotiate changes to the law, while refusing to say which
changes she thought were necessary. On a series of major issues, Royal often
seemed content to reiterate general principles and vaunt the superiority of her
‘values’.
On the fundamental questions of economic policy and liberalization, Royal’s
policies differed little from those of Sarkozy. Indeed, Sarkozy managed to sound
more determined to ‘save’ French industry from threats of relocation than the
Socialist candidate. On taxation, Sarkozy attacked the Socialists’ alleged
commitment to redistributing rather than producing wealth, and his pledge to
impose a tax ceiling for high-income earners was a clear enough indication of
where his main loyalties lie. However, many voters fell for his arguments about
high levels of taxation discouraging initiative and encouraging the flight of
entrepreneurs.
The mainstream left opposition singularly failed, then, to counter propaganda
in favour of free-market economic policy, not because of poor communication or
tactical mistakes, but because it fundamentally shares such assumptions. This
adaptation to ‘liberalism’ can be expected to continue. Royal herself is
prepared to mastermind this conversion to ‘economic realism’, but other leaders,
such as former economics minister Dominique Strauss-Kahn, are even clearer in
their intention to purge the party of its few remaining references to the need
to transform society.
On matters of democracy and political representation, Royal fared little
better. Her policies of limiting elected politicians to a single function,
devolving more powers to the regions, increasing the prerogatives of parliament,
introducing a ‘degree’ of proportionality to the electoral system and creating
popular ‘juries’ to assess politicians’ performance represent very limited
democratic reforms of the state. Sarkozy’s vision of a highly centralized, even
authoritarian, state and his Gaullist view of the presidency, while chilling for
defenders of human rights, had greater appeal to French voters tired of unkept
promises and influenced by incessant talk of ‘national decline’.
On racism and immigration, as on the treatment of young offenders, Royal’s
more ‘compassionate’ stance could not hide the fact that here too there was a
wide measure of agreement between the two candidates. The Socialist candidate’s
response to Sarkozy’s rhetoric on the subject of national identity was to start
singing the Marseillaise at the end of meetings and encourage people to fly the
French tricolour. On the question of undocumented immigrants, Royal failed to
attack Sarkozy’s hard line as Interior Minister head on, and the two candidates
agreed that the problem should be dealt with ‘case by case’. On voting rights
for non-European immigrants, both agreed that there was a case for according
such rights in municipal elections. Sarkozy’s advocacy of harsher punishment for
offenders was matched by Royal’s early talk of military-style treatment centres
for young offenders and a policy of ‘zero tolerance’ and restoration of
traditional values. Only Royal’s commitment to legalizing gay unions (a late
conversion, as it happens) contrasted with Sarkozy’s more reactionary views.
The problems on the Left are unlikely to go away. Indeed, we may witness
further implosion both on the parliamentary and the radical Left (also in a
parlous state) in the months to come. But history is not written in advance, and
the French working-class and student movements have proved particularly hard
nuts to crack in the past. back |