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	<title>Radical Philosophy</title>
	<link>http://www.radicalphilosophy.com</link>
	<description>Journal of Socialist and Feminist Philosophy</description>
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		<title>Why Keynes was wrong</title>
		<description><![CDATA[Terry Eagleton, Why Marx Was Right, Yale University Press, New Haven CT, 2011. 258 pp., £16.99 hb., 978 0 30016 943 0. Paul Mattick, Business As Usual: The Economic Crisis and the Failure of Capitalism, Reaktion Books, London, 2011. 126 pp. £12.95 pb., 978 1 86189 801 2. Stephen Harper In 2008, as journalists and pundits struggled to account for [...]]]></description>
		<link>http://www.radicalphilosophy.com/uncategorized/why-keynes-was-wrong</link>
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		<title>171</title>
		<description><![CDATA[]]></description>
		<link>http://www.radicalphilosophy.com/issues/171</link>
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		<title>NEWS: Occupy</title>
		<description><![CDATA[Occupy Oakland Nathan Brown We live in a time when tents have become the singular weapon of the people which power cannot tolerate, and against which it does not know how to defend itself. The bureaucrats are in shambles; the ‘city’ and its ‘police’ are at each other’s throats; middling reformists have no idea where [...]]]></description>
		<link>http://www.radicalphilosophy.com/uncategorized/news-occupy</link>
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		<title>Squeegee</title>
		<description><![CDATA[﻿ Gerhard Richter: Panorama, Tate Modern, London, 6 October 2011–8 January 2012. John Timberlake The only comic moment in Gerhard Richter: Panorama comes in the form of a double portrait of the artist with his long-term friend and interlocutor Benjamin H.D. Buchloh, outside the doors of an art school, but titled as if emerging from [...]]]></description>
		<link>http://www.radicalphilosophy.com/uncategorized/squeegee</link>
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		<title>171 Contents Page</title>
		<description><![CDATA[]]></description>
		<link>http://www.radicalphilosophy.com/contents/171-contents-page</link>
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		<title>Net, square, everywhere?</title>
		<description><![CDATA[Since hackers led digital systems on a line of flight from their military origins the Internet has had an ambivalent political virtuality. In the mid-1990s the emergenceof the anti- or alter-globalization movement coincided with growing access to the Internet, open source software and creative commons production. The digital dissemination of the Zapatista call for resistance [...]]]></description>
		<link>http://www.radicalphilosophy.com/commentary/net-square-everywhere</link>
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		<title>Ideas are bulletproof</title>
		<description><![CDATA[With the emergence of the worldwide ‘Occupy’ movement, at last there seems something we can write home about, something we can celebrate, salute, support. We can even don the mask ourselves, join in, grin that mischievous and devilish Guy Fawkes grin and affirm our own phantom-faced defiance of big money and big business. Behind the [...]]]></description>
		<link>http://www.radicalphilosophy.com/commentary/ideas-are-bulletproof</link>
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		<title>The Chilean winter</title>
		<description><![CDATA[Since the beginning of 2011, student mobilizations in Chile have occupied the centre of public debate. On the one hand, most of the population, along with most of the political parties currently opposed to Sebastián Piñera’s government, agree on the crisis of secondary and higher education in a country that has been widely praised for [...]]]></description>
		<link>http://www.radicalphilosophy.com/commentary/the-chilean-winter</link>
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		<title>Occupy Time</title>
		<description><![CDATA[Until recently a casual observer might have thoght that Occupy had developed a time-management problem: it was increasingly managed by movement a static, essentially timeless image of space. While Occupy Wall Street initially began with the declaration that 17 September would be the starting date and that it would continue for an unspecified period, the [...]]]></description>
		<link>http://www.radicalphilosophy.com/commentary/occupy-time</link>
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		<title>Also Sprach Zapata</title>
		<description><![CDATA[Each strives by physical force to compel the other to submit to his will: each endeavours to throw hisadversary, and thus render him incapable of further resistance. (Clausewitz, On War, 1832) Receive our truth in your dancing heart. Zapatalives, also and for always in these lands. (Clandestine Indigenous Revolutionary Committee ZNLA, ‘Votan-Zapata or Five Hundred Years [...]]]></description>
		<link>http://www.radicalphilosophy.com/article/also-sprach-zapata</link>
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