Arendt’s love affair with Heidegger and its aftermath, and Adorno’s love of the high life, than we learn about their philosophies and the ways in which these might emerge out of experience of and reflection on Nazi domination. (Sherratt has written elsewhere on Adorno’s philosophy, in a study titled Adorno’s Positive Dialectic, 2002.) The opponents […]

that emerge in viewing the past, even our own pasts, which these psychoanalytically versed historians all choose to emphasize. The early and celebrated Italian practitioner of this genre Luisa Passerini sums up the shared outlook in the final essay in this volume: The main contribution of psychoanalysis to historical studies … has been to make […]