All their play becomes fruitful: The utopian child of Charles Fourier

...1, p. 99. 8. ^ Charles Fourier, The Utopian Vision of Charles Fourier, ed. Jonathan Beecher and Richard Bienvenu, Jonathan Cape, London, 1975, p. 165. 9. ^ The Theory of the Four Movements, pp. 73–4. 10. ^ Carolyn Steedman, Childhood, Culture and Class in Britain: Margaret Macmillan, 1868–1930, Virago, London, 1990, p. 64. 11. ^ The Utopian Vision, pp. 308–9. 12. ^ Parke Godwin, A Popular View of the Doctrines of Charles Fourier, J.S. Redfield, New...

On Revolutionising the Darwin Industry: A Centennial Retrospect

...the Case against Creationism, Open University Press, 1983, 213pp, l5.95 pb Jonathan Miller and Borin Van Loon, Darwin for Beginners, Writers and Readers Publishing Cooperative Society, 1982, 176pp, l2.95 pb D.F. References AlIan, Mea, 1977, Darwin and His Flowers: The Key to Natural Selection, London, Faber &: Faber AlIan, Mea, 1982, ‘Charles Darwin and the Botanical Sciences’, in Chapman and Duval, 1982, pp. 259-90 Bannister, Robert C. 1979, Soci...

English Philosophy in the Fifties

...2 November 1957); cited in Ritchie, Success Stories, pp. 172, 157. 25 See Jonathan Ree, Proletarian Philosophers, Oxford, Oxford University Press, 1984. 26 Viscount Samuel, Memoirs, London, Cresset Press, 1945, pp. 248-9; see also the letter from Viscount Samuel, W.D. Ross and Lord Lindsay of Birker, Mind LV, 219, July 1946, p. 287. See the chapter on ‘The triumph of positive thinking’ in Herbert Marcuse, One Dimensional M an, London, Routledge a...
Four men in suits on armchairs talking

Proletarian Philosophy: A Version of Pastoral?

...s Completes, Third Edition, Paris, 1846, I, 102, xxxv, 191, 1.5~ [J Il See Jonathan Ree, Proletarian Philosophers: Problems l!!. Socialist Culture in Britain, 1900-1940, Oxford University Press, 1984. (1″2JSO Marcuse went wrong when he suggested that “acade’mic sadomasochism, self-humiliation and self-denunciation” were introduced into philosophy by Wittgenstein and Austin; they are, rather, a consequence of the structural constraints on the philo...

Wishful theory and sexual politics

...Gay and Bisexual Politics, Lawrence & Wishart, London, 1993, p. 113. 11. ^ Jonathan Dollimore, ʻBisexuality, Heterosexuality and Wishful Theoryʼ, Textual Practice, vol. 10, no. 3, 1996, pp. 523–39. 12. ^ Judith Butler, ʻImitation and Gender Insubordinationʼ in Diana Fuss, ed., Inside/Out: Lesbian Theories, Gay Theories, Routledge, London, 1991, p. 21. 13. ^ Jonathan Dollimore, Sexual Dissidence, Clarendon Press, Oxford, 1991, esp. ch. 15 and pp. 3...

Communist University, Teaching Philosophy, Socialist Economists, RPG Open Meeting, Oxford, London

...entitled to draw cheques: whoever convenes the editorial group (at present Jonathan Ree) , and whoever handles distribution (at present Noel Parker). Richard Norman,~as also named as a drawer to facilitate the transfer. (2) Jonathan Ree reported to the meeting on the situation regarding the magazine. Tony Ski11en has agreed to take over as reviews editor starting with issue No.7. The magazine is at present edited by a loosely defined board, of whi...

Symposium: What is Radical Philosophy?

...can make, or the function that he can have, in cultural debate. Certainly Jonathan R~e’s accusations against some aspects of modern philosophy are justifiable: that it adopts an uncritical and dependent attitude towards scientific disciplines, and that it accepts implicitly a technocratic and purely instrumental perspective with respect to the achieveaents of science (cf. the siJailar critique by Haberaas). Nevertheless this line of cri ticiSJll...

Poor Bertie

Poor Bertie Jonathan Rée In the dark midwinter of 1916, Londoners had an unusual opportunity to see radical philosophical principles applied to the urgent issues of the day. The peace campaigner and feminist C.K. Ogden had hired the Caxton Hall for a series of eight weekly lectures on politics, to be given by Bertrand Russell. It was a risky venture, both financially and intellectually. Russell was a small-voiced weedy-looking man; although he was...

Preface to Rancière’s ‘Proletarian Nights’

...is much to be hoped that some publisher will undertake an English edition. Jonathan R~e Footnotes 4 5 Paris, Librairie Arth~me Fayard, 1981, 45lpp. ISBN 2 213 00985 6. Jacques Ranci~re, La Le’3on d’Althusser, Paris, Gallimard, 1974, p.87. ‘Le Concept de Critique et la Critique de 1 ‘Economie Politique des “Manuscri ts” de 1844 au “Capital” I in L. Al thusser, J. Ranci~re and P. Macherey, Lire le Capital I, Paris, Maspero, 1966, pp.93-2l0. This ess...

The affinities of Richard Rorty and Edward Bellamy: A response to Jonathan Rée

..., Roy Bhaskar and Terry Eagleton (ʻRortyʼs Nationʼ, Radical Philosophy 87) Jonathan Rée confesses himself puzzled by Rorty on one point. He ʻcannot quite understandʼ Rortyʼs ʻaffectionʼ for the bureaucratic collectivist utopia of the nineteenthcentury American socialist and novelist Edward Bellamy. It is indeed an odd affection for a liberal to declare. Hal Draper, in his classic essay The Two Souls of Socialism (1966), described Bellamyʼs 1888 ut...

Philosophy in China

Philosophy in China What Can We Learn From It ? Jonathan Ree China and Chinoiserie I went on a three-week general tour of China in November 1975. I know very well that this does not make me an expert on China; nevertheless many of the rumours about China that circulate in the West derive from sources no more authoritative than myself, so I think I have the right to comment on some of these. The rumours I mean are utopias about the virtues of the...

On National Identity: A Response to Jonathan Rée

On National Identity A Response to Jonathan Ree Ross Poole Jonathan Ree’s ‘Internationality’l makes a number of significant contributions to the sparse philosophical literature on nationalism. The concept which gives the paper its title promises, I think, to be particularly useful. Just as we are now accustomed to think of individual subjects as constituted in and through relations of intersubjectivity, so Ree suggests we should think of individu...

The tragedy of listening: Nono, Cacciari, critical thought and compositional practice

...y of listening Nono, Cacciari, critical thought and compositional practice Jonathan impett the university. When Cacciari was eighteen, this group founded a journal of critical theory, Angelus Novus, the title of which acknowledges their roots in the thought of Benjamin. Through this period Cacciari developed his early work on ʻnegative thoughtʼ from Nietzsche and Wittgenstein, which in his hands becomes effectively a tool for deconstruction, for s...

Fielding and the Moralists

...e is constantly aware – indeed it is a central theme of both Tom Jones and Jonathan Wild – that overt virtue is very often merely the mask of vice. 20 And yet at tne same time Fielding presents us with cases of extraordinary altruism, such as Tom’s handing over of Lady Bellaston’s £50, practically all the money he has in the world, to Mrs Miller for the relief of her cousin the ‘highwayman’ of his destitute family. We do not need to have read Mand...

Rorty’s nation

Rorty’s nation Jonathan rée I know he has no need of my help, but I sometimes feel rather protective towards Richard Rorty. Especially when I see him being set upon by members of the realist old Left: the salt-of-the-earth socialist internationalists who enjoy looking back to the great days of organized labour, wringing their hands over yet another opportunist who has proved unequal to the struggle and sold out to the blandishments of bourgeoisdo...

Marxist Modes

...f school reports nervously delivered up to mother and father: ‘in spite of Jonathan’s undoubted potential, there remains a danger that • .. etc’. Both these sentences struck me as having a strong flavour of manicheis m: they are the sort of announcements that are made by people who live in a simple world of pure virtue and unrelieved vice, of god and the devil; they made me expect that the authors of Language and Materialis m were going to try and...

A Marxist heresy?: Accelerationism and its discontents

Dossier: Future Stasis

...dded); Hartmut Rosa, Social Acceleration: A New Theory of Modernity, trans Jonathan Trejo-Mathys, Columbia University Press, New York, 2013, p. 257. 2. ^ See, among various books, Paul Virilio, The Great Accelerator, trans. Julie Rose, Polity Press, Cambridge, 2012; The Futurism of the Instant: Stop–Eject, trans. Julie Rose, Polity Press, Cambridge, 2010. 3. ^ Jonathan Crary, 24/7: Late Capitalism and the Ends of Sleep, Verso, London and New York,...

Internationality

Internationality Jonathan Ree With the unification of Gennany and the fragmentation of the Soviet Union and its satellites, nationhood has suddenly become a topical issue. * And, by good fortune, scholars are well prepared to debate it: in the past decade several historians and social scientists have revived and perhaps transfonned the whole question of nations and nationalism. The corpus, as they say, which defines the new approach includes four...

Tactics, ethics, or temporality?: Heidegger's politics reviewed

...d in the first edition ofWolin’s collection – for an account of which, see Jonathan Ree, ‘Hell’s Angels: Derrida and the Heidegger Controversy’, Radical Philosophy 64, Summer 1993, p. 61. Notable contributions to the North American debate include: Thomas Sheehan, ‘Heidegger and the Nazis’, New York Review of Books, 16 June 1988, pp. 38-47; Arthur 27 Davidson’s introduction to the ‘Symposium on Heidegger and Nazism’ in Critical Inquiry, vol. 15, no...

On ‘African Philosophy’: With an Introduction by Jonathan Rée

...edition (09 151940 3) at 1:.12, and in paperback (09 151941 1) at 1:.5.50. Jonathan Ree On ‘African Philosophy’ Paulin Hountondji There are two ways of losing oneself: through fragmentation in the particular or dilution in the ‘uni versal’. Aime Cesaire, Lettre a Maurice By ‘African philosophy’ I mean a set of texts, specifically, the set of texts written by Africans and described as philosophical by their authors themselves. Let us note that this...

Non-traduttore, traditore?: Notes on postwar European Marxisms

...prison letters (Columbia University Press), as well as abridged offerings (Jonathan Cape, etc.); finally, and most importantly, the ongoing translation of the 1975 Italian edition of the Quaderni del carcere from Columbia. The same cannot be said of Labriola. Essays on the Materialist Conception of History was published in English by the indefatigable Charles H. Kerr in 1908 and reprinted by Monthly Review in 1967. Socialism and Philosophy appeare...