Hegel’s natural assumption: The first sentence of the Phenomenology of Spirit

The ‘Introduction’ to the Phenomenology of Spirit has enjoyed a long and rich critical reception in the history of Hegel scholarship. 1 Distinguished from the famous ‘Preface’ in that it introduces the particular ambitions of the Phenomenology as opposed to Hegel’s philosophical enterprise as a whole, the opening section of the 1807 work has been […]

The Early Marx on Needs

The Early Marx on Needs Andrew Chitty Following the first widespread dissemination of Marx’ s early writings, his treatment of human needs was often taken as the basis for a critique of the ‘false needs’ created by capitalism and its consumer culture. 1 ‘True needs’ for meaningful social interaction were counterposed to the ‘false needs’ […]

The Personal and Political: 20 Years On

The Personal and Political 20 Years On fan Craib Thinking about 1968, the most interesting thing for me is 1967. 1967 comes back more easily; it is the signpost from which, sometimes with difficulty, I can move forward to what I remember of 1968. The reason is quite simple: in 1967, I was in love, […]

Morality, Masculinity and the Market

Morality, Masculinity and the Market Ross Poo/e ~ I Interests and Duties Two conceptions of morality dominate contemporary discussion: utilitarianism, which specifies the content of morality in terms of the maximisation of total happiness or want satisfaction, and Kantianism, which defines morality in terms of formal principles of consistency. One purpose of this paper is […]

Hegel, Feuerbach, Marx and Negativity

Hegel, Feuerbach, Marx and Negativity Chris Arthur In 1844 a turning point occurs in Marx’s philosophical development: for the first time he makes labour the central category of his social ontology (1) position of importance it was never to lose. Productive activity, and its alienation, are thematized in that most extraordinary document containing the results […]

Anarchism and Private Property

ANARCHISM AND PRIVATI PROPERTY Derek Browne No more government of man by man, by means of the accumulation of powers; no more exploitation of man by man, by means of the accumulation of capital. Proudhon (1) The majority of anarchists have been dedicated opponents of capitalism, of those forms of society which arise on the […]