'Gilles Deleuze' tag archive

Deleuze and cosmopolitanism John sellars The status of the political within the work of Gilles Deleuze has recently become a topic of contention. [1] Two recent books argue the case for two extremes among a range of possible interpretations. At one end of the spectrum, Peter Hallward has argued that Deleuzeʼs personal ethic of deterritorialization […]

Marx and the philosophy of time Peter osborne What is Marx’s contribution to the philosophy of time? Or, to put it another way, what has a temporal reading of Marx’s writings to contribute to the understanding of the philosophical aspects of his thought? How, for example, might it reconfigure the relationship between the historical, analytical […]

The idea of a ‘politics of sympathy’ has its roots in the classical liberalism of the eighteenth century, represented quintessentially by Adam Smith’s Theory of Moral Sentiments. A best-seller in its time, Smith’s treatise can be read as preparing the ideological ground for the Wealth of Nations, furnishing the economic logic of capital with the […]

Grounding Deleuze Christian kerslake Last year an early series of lectures by the 32-year-old Gilles Deleuze surfaced on Richard Pinhas’s internet archive of Deleuze’s seminars, Les Cours de Gilles Deleuze.* The 42-page document is entitled Qu’est-ce que fonder?, which I shall translate as What is Grounding?, for reasons explained in a moment. It consists of […]

Dossier Art and immaterial labour ‘Art and immaterial labour’… the conjunction is at once innocent and presumptuous. As Adorno suggested, if the general problem with using the word ‘and’ in titles is that it ‘permits everything to be connected with everything else and is thus incapable of hitting the mark’, in some instances it nonetheless […]

Body without image Ernesto Neto’s Anti-Leviathan Éric alliez [T]he great Leviathan is that one creature in the world which must remain unpainted to the last. Herman Melvil e, Moby-DickThe IMAGE-grip is dislocated and a more fundamental element emerges … in short, IMAGE is not the work’s supreme motive or unifying end. Hélio Oiticica, Block Experiments […]

In the invitation to speakers for the conference From Structure to Rhizome, we suggested that talks might set out by re-examining (and hence ‘re-founding’) texts that we qualified – in far too rapid and expeditious a fashion – as ‘founding’. But we did not make this suggestion without being conscious of the difficulty involved in […]

In his 1968 book Difference and Repetition, Gilles Deleuze famously stresses the violent, unnatural and shocking character of thought, counterposing his own anti-representational philosophy of difference to what he depicts as a dogmatic, humanist ‘image of thought’. In his own words: ‘“Everybody” knows very well that in fact men think rarely, and more often under […]