'Transcendence' tag archive

SYMPOSIUM Gilles Deleuze, 1925-1995 One of the saints D eleuze was a singular combination of philosophical and scientific culture, aesthetic inspiration and enormous generosity of spirit. If, as he and Guattari suggested, Spinoza was the Christ of philosophers, then Deleuze was surely one of the saints. Nietzsche suggests that what distinguished the saints was their […]

Masters, Slaves and Others Genevieve Lloyd In The Second Sex; Simone de Beauvoir utilised some of the basic concepts of Sartre’s Being and Nothingness – concepts such as ‘immanence’ and ‘transcendence’, ‘being-for-self’ and ‘being-for-others’, ‘bad faith’ and ‘authenticity’ – in a profound diagnosis of the con4ition of women. That she could thus use the framework […]

them, but they are arhitrary in the sense that there is no rationale behind them. [Radical Philosophy 5, p34J Klein, I think, must berated among the most perceptively biting of these cynics, these nasty people who try their damnedest to upset the cultural applecart. The Neo-Dadaists set out to shock the ‘cultured classes from their […]

Gilles Deleuze and the redemption from interest Peter Hallward Deleuze writes a redemptive philosophy. In conjunction with its mainly artistic allies, it is designed to save its readers from a situation contaminated by ʻconsciousnessʼ, ʻrepresentationʼ, ʻanalogyʼ, ʻrepressionʼ, ʻlackʼ, and ʻthe Other [autrui]ʼ. Redemption from these things, according to Deleuze, provides immediate access to a very […]

One of the few terminological constants in Deleuzeʼs philosophical work is the word ʻimmanenceʼ, and it has therefore become a foothold for those wishing to understand exactly what ʻDeleuzean philosophyʼ is. That this ancient and well-travelled notion is held to have been given new life and meaning by a Deleuzean approach is evidenced in much […]

Europe, thatʼs the Bible and the Greeks. It has come closer to the Bible and to its true fate. Everything else in the world must be included in this. I donʼt have any nostalgia for the exotic. For me Europe is central. Emmanuel Levinas, 1986 [1] Those who have sought resources in Levinas for a […]