The myth of Aufheben: A comment on Matthieu Renault’s Hegelian myth of counter-violence

Matthieu Renault argues in a recent issue of Radical Philosophy (RP 2.10, Summer 2021) that justifications for the counter-violence of the oppressed which draw on Hegel’s master-slave relation are based on a myth originating from Kojève’s Paris lectures (1933-9). The Kojève myth is that history begins with the violence of the master over the slave […]
Graffiti which reads, 'Dissolve the illusion...'

Masters, Slaves and Others

Masters, Slaves and Others Genevieve Lloyd In The Second Sex; Simone de Beauvoir utilised some of the basic concepts of Sartre’s Being and Nothingness – concepts such as ‘immanence’ and ‘transcendence’, ‘being-for-self’ and ‘being-for-others’, ‘bad faith’ and ‘authenticity’ – in a profound diagnosis of the con4ition of women. That she could thus use the framework […]

Freedom and Alienation

l’reecloDl and Alienalion RossPoole 1 According to Hegel For freedom it is necessary that we should feel no presence of something else which is not ourselves. 1 Taken at face value, this makes little sense. For what are we to make of the idea of ‘feeling no presence of something else which is not ourselves’? […]

The politics of equal aesthetic rights: Dossier: Spheres of action - Art and politics

Dossier: Spheres of action - Art and politics

Dossier Spheres of action Art and politicsIn the anglophone context of the last thirty years, the phrase ʻcritical theoryʼ has been used in two quite different ways. On the one hand it refers to the project of the Frankfurt School, in its various formulations, over a fifty-year period from the early 1930s (from early Horkheimer […]